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History of India accross the syllabus Ugc net
Unit – I
Negotiating the Sources: Archaeological sources:
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Exploration
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Excavation
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, Epigraphy and Numismatics
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. Dating of Archaeological Sites. Literary Sources:
Indigenous Literature: Primary and Secondary: problem of dating Religious and
Secular Literature, Myths, Legends, etc. Foreign Accounts: Greek, Chinese and
Arabic.
Pastoralism and Food production: Neolithic and Chalcolithic Phase: Settlement,
distribution, tools and patterns of exchange.
Indus/Harappa Civilization: Origin, extent, major sites, settlement pattern, craft
specialization, religion, society and polity, Decline of Indus Civilization, Internal
and external trade, First urbanization in India.
Vedic and later Vedic periods; Aryan debates, Political and Social Institutions,
State Structure and Theories of State; Emergence of Varnas and Social
Stratification, Religious and Philosophical Ideas. Introduction of Iron Technology,
Megaliths of South India.
Expansion of State system: Mahajanapadas, Monarchical and Republican States,
Economic and Social Developments and Emergence of Second Urbanization in
6
th century BCE; Emergence of heterodox sects-Jainism, Buddhism and Ajivikas.
Unit – II
From State to Empire: Rise of Magadha, Greek invasion under Alexander and its
effects, Mauryan expansion, Mauryan polity, society, economy, Asoka’s Dhamma
and its Nature, Decline and Disintegration of the Mauryan Empire, Mauyan art and
architecture, Asokan edicts: language and script.
Dissolution of Empire and Emergence of Regional Powers: Indo-Greeks, Sungas,
Satavahanas, Kushanas and Saka-Ksatrapas, Sangam literature, polity and
society in South India as reflected in Sangam literature.
Trade and commerce
from 2nd century BCE to 3rd century CE, Trade with the Roman World, Emergence
of Mahayana Buddhism, Kharavela and Jainism, Post-Mauryan art and
Architecture. Gandhara, Mathura and Amaravati schools.
Gupta Vakataka age: Polity and Society, Agrarian Economy, Land Grants, Land
Revenue and Land Rights, Gupta Coins, Beginning of Temple Architecture,
Emergence of Puranic Hinduism, Development of Sanskrit Language and
Literature. Developments in Science Technology, Astronomy, Mathematics and
Medicine.
Harsha and his Times: Administration and Religion.
Salankayanas and Visnukundins in Andhradesa.
Unit – III
Emergence of Regional Kingdoms: Kingdoms in Deccan: Gangas, Kadmabas,
Western and Eastern Chalukyas, Rashtrakutas, Kalyani Chalukyas, Kakatiyas,
Hoysalas and Yadavas.
Kingdoms in South India: Pallavas, Ceras, Colas and Pandyas,
Kingdoms in Eastern India: Palas and Senas of Bengal, Varmans of Kamarupa,
Bhaumakaras and Somavamsis of Odisha.
Kingdoms in Western India: Maitrakas of Vallabhi and Chalukyas of Gujarat.
Kingdoms in North India: Gurjara-Pratiharas, Kalacuri-Chedis, Gahadavalas and
Paramaras.
Characteristics of Early Medieval India: Administration and Political Structure
Legitimation of Kingship.
Agrarian economy; land grants, changing production relations; graded land rights
and peasantry, water resources, taxation system, coins and currency system;
Trade and urbanization: patterns of trade, and urban settlements, ports and trade
routes, merchandise and exchange, trade guilds; trade and colonization in south-
east Asia.
Growth of Brahminical religions: Vaisnavism and Saivism; Temples; Patronage
and Regional Ramification; Temple Architecture and Regional Styles. Dana, Tirtha
and Bhakti, Tamil Bhakti movement - Shankara, Madhava and Ramanujacharya.
Society: Varna, Jati and Proliferation of Castes, Position of women; Gender,
marriage and property relations; Women in public life. Tribes as peasants and
their place in Varna order. Untouchability.
Education and Educational Institutions: Agraharas, Mathas and Mahaviharas as
Centres of Education. Growth of Regional Languages.
Debates of state formation in early medieval India: A) Feudal model; B)
Segmentary model; C) Integrative model
Arab contracts: Suleiman Ghaznavid conquests. Alberuni’s Accounts.
Unit – IV
Source of Medieval Indian History: Archaeological, Epigraphic and Numismatic
sources, Material evidences and Monuments; Chronicles; Literary sources –
Persian, Sanskrit and Regional languages; Daftar Khannas: Firmans, Bahis /
Pothis / Akhbarat; Foreign Travellers’ Accounts – Persian and Arabic.
Political Developments – The Delhi Sultanate – the Ghorids, the Turks, the
Khaljis, the Tughlaqs, theSayyids and the Lodis. Decline of Delhi Sultanate.
Foundation of the Mughal Empire – Babur, Humayun and the Suris ; Expansion
and Consolidation from Akbar to Aurangzeb. Decline of the Mughal Empire.
Later Mughals and Disintegration of the Mughal Empire.
The Vijayanagara and the Bahmanis - Deccan Sultanate; Bijapur, Golkonda,
Bidar, Berar and Ahmadnagar – Rise, Expansion and Disintegration; Eastern
Gangas and Suryavamshi Gajapatis.
Rise of the Marathas & the foundation of Swaraj by Shivaji ; its expansion under
the Peshwas ; Mughal – Maratha relations, Maratha Confederacy, Causes of
Decline.
Unit – V
Administration & Economy: Administration under the Sultanate, Nature of State –
Theocratic and Theocentric, Central, Provincial and Local Administration, Law of
succession.
Sher Shah’s Administrative Reforms ; Mughal Administration – Central, Provincial
and Local : Mansabdari and Jagirdari Systems.
Administrative System in the Deccan – The Vijayanagara State & Polity,
Bahamani Administrative System; Maratha Administration – Asta Pradhan.
Frontier Policies under Delhi Sultanate and Mughals.
Inter-State Relations during the Sultanate and the Mughals.
Agricultural Production and Irrigation System, Village Economy, Peasantry, Grants
and Agricultural Loans, Urbanization and Demographic Structure.
Industries – Cotton Textiles, Handicrafts, Agro-Based industries, Organisation,
Factories & Technology.
Trade and Commerce – State Policies, Internal and External Trade: European Trade, Trade Centres and Ports, Transport and Communication. Hundi (Bills of Exchange) and Insurance, State Income and Expenditure, Currency, Mint System; Famines and Peasant Revolts.
Unit – VI
Society and Culture: Social Organisation and Social Structure. The Sufis – Their Orders, Beliefs and Practices, the leading Sufi Saints, Social Synchronization. Bhakti Movement – Shaivism; Vaishnavism, Shaktism.
The Saints of the Medieval Period – North and South – their impact on Socio- Political and Religious Life – Women Saints of Medieval India. The Sikh Movement – Guru Nanak Dev: his teachings and practices, Adi Granth; the Khalsa.
Social Classification: Ruling Class, Major Religious Groups, the Ulemas, the Mercantile and Professional Classes – Rajput Society. Rural society – Petty Chieftains, Village Officials, Cultivators and Non-Cultivating Classes, Artisans. Position of Women – Zanana System – Devadasi System. Development of Education, Centres of Education and Curriculum, Madarasa Education.
Fine Arts – Major Schools of Painting – Mughal, Rajasthani, Pahari, Garhwali; Development of Music. Art and Architecture, Indo-Islamic Architecture, Mughal Architecture, Regional Styles. Indo-Arabic Architecture, Mughal Gardens, Maratha Forts, Shrines and Temples.
Unit –VII
Sources of Modern Indian History: Archieval Materials, Biographies and Memoirs, Newspapers, Oral Evidence, Creative Literature and Painting, Monuments, Coins.
Rise of British Power: European Traders in India in the 16 th to 18th Centuries – Portuguese, Dutch, French and the British. Establishment and Expansion of British Dominion in India. British Relations with Principal Indian States – Bengal, Oudh, Hyderabad, Mysore, Carnatic and Punjab. Revolt of 1857, Causes, Nature and Impact.
Administration of the Company and the Crown; Evolution of Central and Provincial Structure under East India Company. Paramountcy, Civil Service, Judiciary, Police and the Army under the Company; British Policy and Paramountcy in the Princely States under the Crown. Local Self-Government.
Constitutional Changes, 1909 – 1935.
Unit – VIII
Colonial Economy: Changing Composition, Volume and Direction of Trade. Expansion and Commercialization of Agriculture, Land Rights, Land Settlements, Rural Indebtedness, Landless Labour, Irrigation and Canal System.
Decline of Industries – Changing Socio-Economic Conditions of Artisans; De-urbanisation; Economic Drain; World Wars and Economy. British Industrial Policy; Major Modern Industries; Nature of Factory Legislation; Labour and Trade Union Movements.
Monetary Policy, Banking, Currency and Exchange, Railways and Road Transport, Communications – Post & Telegraph. Growth of New Urban Centres; New Features of Town Planning and Architecture, Urban Society and Urban Problems. Famines, Epidemics and the Government Policy. Tribal and Peasant Movements.
Indian Society in Transition: Contact with Christianity – the Missions and Missionaries; Critique of Indian Social and Economic Practices and Religious Beliefs;
Educational and Other Activities. The New Education – Government Policy; Levels and Contents; English Language; Development of Science, Technology, Public Health & Medicine – Towads Modernism.
Indian Renaissance – Socio-Religious Reforms; Emergence of Middle Class; Caste Associations and Caste Mobility. Women’s Question – Nationalist Discourse; Women’s Organisations; British Legislation concerning Women, Gender Identity & Constitutional Position.
The Printing Press – Journalistic Activity and the Public opinion. Modernisation of Indian Languages and Literary Forms – Reorientation in Painting, Music and Performing Arts.
Unit – IX
Rise of Indian Nationalism: Social and Economic basis of Nationalism. Birth of Indian National Congress; Ideologies and Programmes of the Indian National Congress, 1885-1920: Early Nationalists, Assertive Nationalists and Revolutionaries. Swadeshi and Swaraj. Gandhian Mass Movements;
×
Subas Chandra Bose and INA
Introduction
Subhas
Chandra Bose (1897-1945) was one of the fearless leaders of the nationalist
movement in India. He was twice elected the president of the Indian national
congress in 1938 and 1939. As his election for the second time he was opposed
by Mahatma Gandhi and there was strong opposition to him. He resigned from the
congress presidentship and started a new party known as the Forward Block. In
1938 when war in Europe was imminent, the view of Subhas Chandar Bose was that
India’s immediate requirements were an uncompromising struggle with British
imperialism and methods of struggle more produced Again, the Indian people
should not be hampered by any philosophical notions like Gandhian nonviolence
or any sentimentalism like Nehru's anti-Axis foreign policy. As president of
the congress, he proposed in March 1939 that an ultimatum be given to the
government of India to make India free within six months. However, the proposal
was turned down by the congress and he resigned from the congress
presidentship. When the World War ll broke out, he undertook a tour of the
country in which he openly criticized the British government and advised the
Indians not to help the British War-effort. On April 6, 1940, he started civil
disobedience campaign.
On
July 27, 1940, he was imprisoned without trial. While in jail, he arrived at
three conclusions. The first conclusion was that Britain would break up. The
second conclusion was that inspite of being in a very weak position; the
British would not hand over power to the people of India who would have to
fight their freedom. His third conclusion was that India would win her
independence if she played her part in the War against Britain and collaborated
with those powers that were fighting against Britain. He decided to go on
hunger strike and on November 26,1940 addressed a long letter to the government
of Bengal and its ministers in which he wrote, the individual must die so that
the nation may live. Today I must die so that India may win freedom and glory.
He started his indefinite fast on November 29, 1940' As he developed alarming
symptoms, the government released him on December 5, 1940.
After
his release, Subhas Chandra Bose remained in his house on Elgin road, Calcutta,
which was under the strict supervision of the police. He was last seen there on
January 19, 1941 .On January 17, 1941 at about 1.25 am, he left his house and
reached Gomoh by car. From there he went to Peshawar by train. He passed
through Jamrud and reached Garhi. He crossed the Indian border on foot and
reached Kabul from there he proceeded to Russia with an ltalian passport on
March 28,1941, he flew from Moscow to Berlin.
Bose In Germany
He
was received well by Ribbentrop, the right- hand man of Hitlar. He was given
all facilities to broadcast from Berlin to India his denunciation of the
British Government. When Germany attacked Russia in june 1941, Subhas proposed
to organize an Indian Army which was to follow the German Army to central Asia
from where it was to operate against the British forces on the North-Western
Frontier. Subhas wanted the Axis power to make a declaration regarding the
independence of India and although he had- a long meeting with Hitler on May
29, 1941 in that connection, he was not successful in his efforts. out of the
Indian prisoners of war captured in North Africa by the Germans, Subhas was
able to form two units in January 1%2. He was also able to set up Free India
Centres in Rome and Paris. The strength of the legion rose to 3000' However,
his further activities in Germany were suddenly stopped when he heard of the
successes Of the Japanese against the British and the tall of Singapore on
February 15, 1942. Subhas felt that he could do more for India from the Far
East than from Germany. Under these circumstances he decided to leave Germany
for the Far East.
Formation of Indian
National Army (lNA)
When
the war broke out in the East in 1941, there was great enthusiasm among Indians
in those regions. A large number of associations were set up to help the
liberation of India tom the British yoke. Out of these associations was born
the idea of an Indian Independence League. Through the efforts of Rash Bihari
Bose who had left India and settled in Japan, a conference was held at Tokyo on
March 28-30, 1942. A resolution was passed at that conference that the Indian
National Army should be formed under the direct command of Indian officers who
were to conduct the campaign for the liberation of India. An Indian
Independence League of overseas Indians was provisionally set up and it was
decided to have a fully representative conference of Indians at Bangkok in June
1942.
The
Bangkok Conference was held form June 15 to 23 and was attended by about 100
delegates from Burma, Japan, China, Indo-China, the Philippines, Malaya, etc.
The Congress was presided over Rash Bihari Bose who unfurled the 'tricolor Flag
of India. The Indian Independence League with a definite constitution was
inaugurated. Its object was declared to be the attainment of complete and
immediate independence of India. Many resolutions were passed and one of them
invited Subhas Chandra Bose to East Asia. The conference was also attended by
the representatives of the Indian soldiers who had been captured by the
Japanese but had given up their allegiance to the British Government.
After
the fall of Singapore, 400,000 Indian prisoners of war had fallen into the
hands of the Japanese who handed them over to Captain Mohan Singh who was an
officer in the British Army and had surrendered to the Japanese but was
persuaded to join Indian Independence movement. Mohan Singh organized an army
of volunteers known as the Indian National Army or Azad Hind Fauj. He attended
the Tokyo and Bangkok conference and was chosen as the Commander-in-Chiaf of
the Indian National Army and also a member of the Council of Action which had
been set up by the Bangkok conference. By August 1942 a division of he Indian
National Army consisting of more than16,000 men was raised and approved by the
Japanese. Mohan Singh and the Japanese military officers disagreed on many
other points. There were dissensions within the Council of Action and its
members resigned. Rash Bihari Bose and Mohan Singh also quarreled. The result
was that Mohan Singh was dismissed from his post and interned. A deadlock was
created.
Bose in Japan
After
Japan's entry into the war (December 1941) Rash Bihari Bose, an old Indian
revolutionary who had taken political refugee in Japan and thereafter become a
Japanese citizen, organized an Indian Independence League composed of Indians,
living in South East Asian countries which were then controlled by Japan. The
Indian Independence League took a definite shape at a conference held at
Bangkok in June 1942, Rash Bihari Bose was elected its Chairman. At the Bangkok
conference it was decided to invite Suchas Chandra Bose to come to East Asia.
He arrived from Germany in Tokyo on 13 June 1943. To him Rash Bihari Bose
surrendred his power and position. The japanese Government made an official
declaration to extend all means in order to help to expel and eliminate from
India the Anglo-Saxon influence which are the enemy of the Indian People and
enable India to achieve-full independence in the true sense of the term.
Subhas
Chandra Bose came to Singapore (which was then under Japanese occupation) and
assumed leadership of the Indian Independence League and the l.N.A. (july
1943). He was acclaimed as Netaji. He established a provisional Government of
Free India at Singapore October 1943) which was formally recognized by Germany,
ltaly and Japan.
March to lndia
The
slogan prescribed by Bose for the I.N.A. was Delhi cholo (March to Delhi) .
Acting in full cooperation with Japanese troops who had occupied Singapore,
Malaya and Burma, the I.N.A. began its offensive in March 1944 and advanced
through Burma as much as 150 miles into Indian territory. The national tricolor
flag was planted on the Indian soil on 19 March 1944. But the progress of the
I.N.A. was cut short by the British occupation of Rangoon in May 1944. The I.N.
A. men were disarmed and made prisoners. The Indian Independence Movement in
South-East Asia collapsed. After surrender of Japan to the Allies (August 1945)
Bose went to Taipei in Formosa where it is said, he died in an air crash (18
August 1945).
Trial of INA men
After the world war ll was over, the
Government of India decided to try those Indian soldiers who had joined the
Indian National Army. About 25,000 Indian soldiers who had joined the Indian
National Army were rounded up after the collapse of the Japanese army In Burma.
On the basis of evidence in their possession, the military authorities brought
charges against some of the officers not only of waging war against the king
but also of committing gross brutalities on the members of the INA accused of
desertion. A military tribunal was set up and the first batch of three accused
officers, one Hindu, one Musilm and one Sikh was put on trial in the Red Fort
at Delhi. There was a lot of enthusiasm in the country. An INA Defense Fund was
set up' A lot of money was collected The Indian National congress set up panel
of defense lawyers which included men like Bhulabhai Desai, sir Tej Bahidur
sapru and others. Even Jawaharlal Nehru put on the gown of a lawyer on the
newspapers, the people of India came to realize the tremendous sacritices made
by the INA men for the liberation of their country. There was great resentment
at the prosecution of the patriots and there were popular demonstrations all
over the country. The result was that although the accused were convicted but
ultimately the sentence of transportation for life was remitted and they were
simply cashiered. Taking into consideration the mood of the people at large,
the Government of India-decided to drop all further proceedings against the INA
prisoners of war.
Boses
Contribution to India’s Freedom Struggle:
Subhas
Chandra Bose rendered great services to the nation in its struggle for freedom
is evident from his election as president of the congress in two successive
years. He helped the militant nationalists in different ways. His views on
economic questions were for more progressive ' than those of the older congress
leaders. He initiated the idea of economic planning which the congress took up
seriously when it came to power. His determination to eliminate the policy of
compromise from the programme undaunted of the congress led to his explosion
from the congress. undaunted, he established the Forward Bloc which is now an
important leftist political organization. His political idealism had a mystic
element. He was far above communalism and parochialism, Indian speaking
different regional languages and profession different creeds joined the INA.
organization of the I.N.A. testifies to his magnetic personality and unique
capacity for leadership.
His
journeys from Calcutta to Moscow and from Germany to Japan were adventures
unprecedented in Indian history. The Indian Communists, who regarded the
Allies-struggle against the Axis powers as a peoples war condemned Bose as a
traitor. He was a traitor indeed not to his country but to its foreign rulers.
The congress did not look upon his politicalcum-military adventure with
approval and his close association with Japan raised many misgivings. It was of
course, far from his intention to change masters-to replace the British by the
Japanese.
His
sole purpose was to liberate India with the assistance of Britain's enemies.
The determination of Gandhi and Nehru not to exploit the difficulties of
Britain for India's advantage drove him out of the congress' when the British
Government tried to cripple his political activities by imprisonment and
detention, he left the country and jumped into an uncertain future. He left for
the Indian people a tradition of reckless courage, exciting romance and noble
patriotism. The I.N.A. organized and actively led by Bose, failed in its
immediate objective' It was Never a really effective fighting force. It took
the field too late, the Axis powers were in retreat by 1944. yet it occupies an
important place in the history of India's struggle for freedom. Its Organization
was an threatening indication that the British could no longer count upon the
unflinching loyalty of the Indian sepoys in maintaining their hold on India.
The popular agitation against the I.N.A. trial, as also the Naval Mutiny, was
alarming symptoms from the British point of view. Thus' a new military factor
emerged in the formulation of British policy towards India's struggle for
freedom.
Importance of the INA
Struggle
It
is rightly said that the INA occupies an important place in the. history of
India’s struggle For freedom' The formation of the Indian National army and the
brave fight put up by the INA men opened the eyes of the British Government to
the danger of reasons why the British Government maintain their hold on India
and that was ultimately one of the reasons why the British Government decided
to grant independence to India. The members of the INA did not die or suffer in
vain.They have a place of honour in the history of India’s struggle for
freedom. The provisionat Government set up by Netaji subhas Bose and the lndian
Nationat Army organized by him brought the lndian question out of narrow
domestic sphere sphere of the British Empire into the fleld of international
politics. The recognition of the provisionat Government of free lndia by
Japan,. Germany and Italy and other countries gave a new status to India. The
world opinion was effeted by the exploits of Netaji Subas Ch Bose and Indian
Army.The Indian National army also proved that Indian soldiers were not
merenary. He was also proved that the Indian soldiers was not merenary. He was
also willing to sacrifice his life for the sake of the country.The officers of
INA set up a brilliant record of communal harmony and Commandership.The INA had
in it Hindu, the Muslim, and the Sikhs and others not only as soldiers but
aqlso as Cpmmenders. Hugh Toye gives his estimate of INA in these words there
can thus be little doubt that the Indian National Army in these words there can
be little doubt that the Indian National Army not in its ubhappy cared on the
battlefields but in its thundrerous disintegration, hastened the end of British
rule India.The agitation ehich surrounded the trials turned the issue of
Independencee for India into an instant, burning question once more.
.
; Role of Middle Class in National Movement; Women Participation in National Movement. Left Wing Politics. Depressed Class Movement.
Communal Politics; Muslim League and Genesis of Pakistan. Towards Independence and Partition. India after Independence: Challenges of Partition; Integration of the Indian Princely States; Kashmir, Hyderabad & Junagarh. B.R. Ambedkar –
×
MAKING OF THE CONSTITUTION OF INDIA
The
Constitution of India came
into force on 26th
January 1950, a date symbolically chosen as it marked the 20th
anniversary of the Indian National Congress's resolution for complete
independence at the Lahore Session. Framed by the elected Constituent Assembly,
the Constitution established a democratic government rooted in liberty, equality, fraternity,
and justice—values for which Indians had fought tirelessly during
the freedom struggle. The drafting process was challenging, requiring extensive
deliberations, debates, and compromises to reflect the aspirations of India’s
diverse communities. Ultimately, the Constitution emerged as a unified
framework to guide the governance of independent India.
The rise of democratic
ideas
The
rise of democratic ideas in India was deeply rooted in the freedom struggle and
movements for constitutional governance. The Indian National Congress
popularized concepts like parliamentary democracy and civil liberties, while
mass participation in the national movement reinforced these values. By 1918, inspired by global democratic ideals, the Congress
formally advocated self-determination, marking India's resolve to draft its own
constitution. The culmination of sustained efforts, negotiations, and mass
movements ultimately led to the establishment of democracy in independent
India.
CONSTITUTIONAL DEVELOPMENT & DEMAND
FOR ACONSTITUENT ASSEMBLY
The
Indian Constitution's development combined British legislative reforms, such as
the Government of India Acts, with Indian aspirations for self-governance.
While borrowing key elements from the 1935 Act, Indian leaders rejected unsuitable
provisions and incorporated new ideas to reflect the sacrifices and vision of
the freedom struggle, creating a framework tailored for independent India's
democratic needs.
The Government of India Act, 1858, introduced a dual power structure
to govern India. The centralized system governed the British Indian provinces,
where all powers rested with the Secretary of State for India, acting on behalf
of the Crown and assisted by a 15-member council. The decentralized structure
applied to princely states, granting Indian princes autonomy in internal
matters while remaining under British control.
This
act marked the absence of separation of powers, concentrating executive,
legislative, and judicial functions in the Secretary of State. The Viceroy,
supported by an executive council and British administrators at the district
level, implemented these powers in British India.
he
constitutional development in India evolved through significant legislative
acts and reforms introduced by the British government, beginning with the
Indian Council Act of 1861. This Act laid the foundation for legislative
councils but restricted their powers, maintaining an autocratic government. The
Indian Council Act of 1892 advanced these councils, introducing the elective
principle, enabling limited budget discussions and questions on public matters.
The Indian Council Act of 1909
(Minto-Morley Reforms)
expanded the legislative councils and introduced separate electorates for
Muslims, a move that created divisions but also provided a platform for Indian
representation. The
Government of India Act, 1919 (Montague-Chelmsford Reforms), marked
a significant step toward responsible governance with the introduction of
dyarchy in provinces and a bicameral legislature.
Indian
nationalists increasingly demanded self-governance, culminating in Motilal
Nehru's 1924 resolution for a constitution drafted by Indians. However, British
reluctance to meet these demands led to widespread criticism, especially after
the Simon Commission (1927), which excluded Indians. Rising political pressure
prompted the Congress to draft a constitution, chaired by Motilal Nehru,
emphasizing India's resolve for self-determination and constitutional reforms.
The
Nehru Report of 1928 was essentially a draft framework for India's future
constitution. It emphasized principles such as rights for citizens, several of
which were later incorporated into the Indian Constitution—10 out of the 19
listed rights found their way into the final document. This report marked a
significant step in India's demand for self-governance.
Following
the Nehru Report, the Simon Commission faced widespread opposition with
protests and slogans like "Simon Go Back." The resulting Civil
Disobedience Movement in 1930 further highlighted India's insistence on framing
its own constitution. These events led to growing recognition that a
constitution needed to be drafted by a Constituent Assembly, elected
specifically for this purpose, ensuring the widest possible representation and
inclusivity.
The Government of India
Act, 1935
The
Government of India Act, 1935, was a significant step toward constitutional
reforms in India. It proposed a Federation with provinces and princely states
as its units, though the Federation never materialized due to the refusal of
princely states to join. The Act introduced provincial autonomy and dyarchy at
the Centre, while making a three-tier division of legislative powers into
Federal, Provincial, and Concurrent lists. Residuary powers were vested in the
Governor-General. Despite its limitations, the Act set the stage for further
demands for self-rule, including the push for a Constituent Assembly based on
adult suffrage.
The demand for a
Constituent Assembly
The
demand for a Constituent Assembly gained prominence during the 1936-37 elections,
forming part of the Congress manifesto. The Congress Working Committee passed a
resolution, drafted by Acharya Kriplani, calling for the replacement of the
Government of India Act, 1935, with a constitution for free India, framed by an
elected Constituent Assembly based on adult franchise. This demand was
reiterated at the Haripur Session of Congress in 1938. In 1939, Congress
ministries resigned in protest against India's forced involvement in World War
II without consultation. They passed legislative resolutions asserting India's
right to independently frame its own constitution, further solidifying the call
for a Constituent Assembly.
The "August
Offer,"
The
"August Offer," announced by Viceroy Lord Linlithgow on 8th August
1940, marked a significant development in India's constitutional journey. It
acknowledged that framing the new constitution would primarily be India's
responsibility and proposed establishing a representative body to draft the
framework. However, this initiative was deferred until the end of World War II,
leaving Indian aspirations for immediate self-governance unmet.
The Cripps Mission
The
Cripps Mission of 1942 marked an attempt by the British government to address
India's demand for a constitution amidst World War II and changing political
dynamics. Led by Sir Stafford Cripps, the mission proposed Dominion Status for
India, inclusion of both British provinces and princely states in a union, and
a constitution framed by an elected Constituent Assembly after the war.
Provinces unwilling to accept the constitution could opt for separate
arrangements. The proposals failed, as the Indian National Congress rejected
the limited autonomy, and the Muslim League sought a separate Pakistan with its
own Constituent Assembly.
The Cabinet Mission
The
Cabinet Mission Plan of 1946 represented another effort to reconcile Congress
and the Muslim League. It recommended a Union of British India and princely
states with authority over foreign affairs, defense, and communications, while
provinces retained residuary powers. It allowed provinces to form groups with
their legislatures and executives, and introduced provisions for major communal
decisions requiring agreement from both major communities. Despite its
proposals, the mission failed to bridge the divide between the Congress and the
Muslim League, setting the stage for Partition.
FORMATION OF
CONSTITUTIONAL ASSEMBLY
The
Constituent Assembly of India was formed after elections in July 1946. The
Indian National Congress won 202 out of 210 general seats, while the Muslim
League secured 73 of 78 seats reserved for Muslims. Despite the Cabinet Mission
Plan's focus on Sikhs, Muslims, and Hindus, Congress ensured diverse
representation, including Christians, Anglo-Indians, backward classes, women,
and Parsees. Eminent figures like Dr. S. Radhakrishnan and Dr. B.R. Ambedkar
were part of this body, which brought together individuals from varied
professions and ideologies, though Congress played a dominant role.
The
Muslim League opposed the Assembly's formation and elections and later refused
to join its deliberations. The Assembly held its first session on 9th December
1946, with Sachidanand Sinha as provisional president. Rajendra Prasad was
later elected permanent chairman. Nehru presented the Objective Resolution on
13th December, aiming to establish a Sovereign Democratic Republic.
The
Constituent Assembly played a central role in drafting the Indian Constitution
between 1946 and 1949. Its inaugural session was held on 9th December 1946,
attended by 207 members due to the Muslim League's boycott. Dr. Sachchidananda
Sinha was the temporary chairman, while Dr. Rajendra Prasad was elected as the
permanent chairman on 11th December. On 13th December, Jawaharlal Nehru
introduced the Objectives Resolution, laying the groundwork for the Assembly's
vision.
To
streamline the work, various committees were formed, including the Union Power
Committee, chaired by Nehru; the Committee on Fundamental Rights and
Minorities, led by Sardar Patel; and the Provincial Constitution Committee,
also chaired by Patel. The Drafting Committee, constituted on 29th August 1947
and chaired by Dr. B.R. Ambedkar, prepared the draft Constitution with inputs
from constitutional adviser Sir B.N. Rau.
The
"Draft Constitution of India" was published in February 1948 and
underwent detailed discussions across multiple sessions. The second reading
concluded by October 17, 1949, and the third and final reading was completed on
26th November 1949, when the Constitution was adopted. It officially came into
force on 26th January 1950, marking India’s transition to a sovereign
democratic republic.
MAKING OF INDIAN
CONSTITUTION 1946-1949
The
Constituent Assembly played a central role in drafting the Indian Constitution
between 1946 and 1949. Its inaugural session was held on 9th December 1946,
attended by 207 members due to the Muslim League's boycott. Dr. Sachchidananda
Sinha was the temporary chairman, while Dr. Rajendra Prasad was elected as the
permanent chairman on 11th December. On 13th December, Jawaharlal Nehru
introduced the Objectives Resolution, laying the groundwork for the Assembly's
vision.
To
streamline the work, various committees were formed, including the Union Power
Committee, chaired by Nehru; the Committee on Fundamental Rights and
Minorities, led by Sardar Patel; and the Provincial Constitution Committee,
also chaired by Patel. The Drafting Committee, constituted on 29th August 1947
and chaired by Dr. B.R. Ambedkar, prepared the draft Constitution with inputs
from constitutional adviser Sir B.N. Rau.
The
"Draft Constitution of India" was published in February 1948 and
underwent detailed discussions across multiple sessions. The second reading
concluded by October 17, 1949, and the third and final reading was completed on
26th November 1949, when the Constitution was adopted. It officially came into
force on 26th January 1950, marking India’s transition to a sovereign
democratic republic.
Features of the Indian
constitution
The
Indian Constitution stands out for its distinct and multifaceted features,
borrowing from various global constitutions while tailoring them to India's
unique needs. According to Dr. B.R. Ambedkar, the Constitution was crafted
after studying and adapting elements from constitutions worldwide. Fundamental
Rights were inspired by the U.S. Constitution, the Parliamentary system by the
British Constitution, Directive Principles of State Policy by Ireland's
Constitution, and Emergency provisions by Germany’s Weimar Constitution and the
Government of India Act, 1935. It is the longest written constitution,
originally comprising 395 Articles and 8 Schedules, and balances Justiciable
Rights (Fundamental Rights) with Non-Justiciable Rights (Directive Principles).
India
embraced universal adult franchise, granting every adult citizen the
right to vote, ensuring inclusivity and equality in elections. This marked a
significant departure from the British-imposed system of separate electorates
introduced during the Morley-Minto Reforms (1909) and reinforced by the
Communal Award (1932), which divided voters based on religion and community.
The Poona Pact of 1932, a compromise between Mahatma Gandhi and Dr. B.R.
Ambedkar, abolished separate electorates for depressed classes, replacing them
with reserved seats in general constituencies—a move later incorporated into
the Constitution.
These
features collectively define India’s identity as a sovereign, secular, and
inclusive democracy, ensuring justice, equality, and fraternity for all its
citizens.
, its Features. The Structure of Bureaucracy.
New Education Policy. Economic Policies and the Planning process; Development, Displacement and Tribal Issues. Linguistic Reorganisation of States; Centre-State Relations. Foreign Policy Initiatives – Panchsheel; Dynamics of Indian Politics-Emergency; Liberalisation, Privatisation & Globalisation of Indian Economy.
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